The Samaras Government and the Frivolous Populist Chattering of the Media Harlots

By Con George-Kotzabasis August 20, 2014

The Greek economic crisis has brought on its heels a moral and intellectual crisis and “prostitution” of its media. The Fourth Estate in Greece has been transformed into a “red-light” district where a populist seraglio of colorful journalistic harlots has assembled to hustle their “quickies.” Only with few exceptions, such as Babis Papadimitriou, whose analyses of current economic events in Greece are illustriously admirable and an example for imitation, most of the media spoke persons and journalists in Greece are wallowing in the putrid waters of populism and from that position are publishing their disheartening, gloomy, and misleading comments about the economic and political situation of the country. But while it is easy to please and mislead the hoi polloi it will not be easy for these commentators to erase the mark of shame that they have self-inflicted upon themselves and their intellectual integrity.

To the incomparable achievements of the Samaras government in restructuring the economy, making it more competitive and freeing it from the dead weight of the public sector–which was a major cause that had brought Greece to the precipice of default and its citizens close to absolute poverty–that were the prerequisites for keeping the country within the European Union and with the latter’s financial help saving it from economic collapse that would have thrown its people, for at least a generation, into the hungry fangs of poverty, the Greek media, almost in toto, has not emitted one word of praise toward this remarkable performance of the government.

This accomplishment is unprecedented in the history of nations, that in a short period of two years any political leadership was able to accomplish and salvage their countries from bankruptcy. The Greek media, however, did not make one twit about this great accomplishment. On the contrary, it criticized the government, and often condemned it, of being responsible for the immiseration and economic suffering of its people, and of being the puppet of the European political elite, especially Chancellor Merkel of Germany. In a chorus of tragicomedy its commentators reproached and blamed the coalition of the Samaras government for accepting and implementing the austere policies of the second Memorandum, that were imposed by the European Commission as a condition for Greece’s continued financial assistance by the former, as being the cause of the calamitous economic blight that has scourged a major part of the population in the last two years. However in this prejudiced and populist castigation of the government by the media analysts, they studiously ignored the fact that the real culprits for this economic disaster were the leaders of past governments who had created a false and unsustainable economic prosperity, fuelled by loans and debts and passing the latter to future generations, and by creating a gargantuan flabby and totally inefficient public sector for the purpose of ensconcing their political clientele in leisurely unproductive jobs at the expense of the public purse. Hence, it was not the Memorandum that had brought the economic crisis and the level of unemployment to stratospheric heights, but the imprudent and foolhardy policies of past governments that led the country to the brink of insolvency that had brought the Memorandum with its inevitably austere remedies, and just as inevitably some errors in its policies, but which were tragically essential for Greece’s economic recovery. As is often the case throughout history, nations and men/women in great dangers can only be saved by the most severe measures.

The Samaras government did not flinch before this formidable responsibility and carried this hard task with the characteristic moral strength and intellectual astuteness of its leader. It surmounted the mountainous populist waves that a petty and completely incompetent, and by now, a historically obsolete amalgam of ex-communists and socialists, who compose the Opposition, Syriza, stirred among the populace with the aim to get rid of the government. And despite the fact it had the unions and its strikes on its side and using them as a battering-ram to overthrow the government, nor the fact that the media in general took a neutral stand and did not decry this disgraceful and dangerous action of the Opposition that would lead to the political destabilization of the country and would put in jeopardy all the successes of the government in pulling the country out of the crisis, the Opposition failed ignominiously in its goal.

Antonis Samaras, like Theseus, is finding Greece’s way out of the labyrinth of its economic crisis while the Greek media inexorably demeans itself by polluting its readers and viewers in a rancid flood of populist biased misleading comments and information, that puts the great accomplishments of the government and its exit from the crisis at an immense menacing risk.

I rest on my oars:Your turn now!

Recruiting Muslims to Team Australia Harder than Recruiting them to Terrorism

By Con George-Kotzabasis August 10, 2014

Reply to ‘Recruiting Muslims to Team Australia’ by Waleed Aly

The Age, August 8, 2014

 

Waleed Aly, since his acquisition of celebrity status by his prominence, but not cerebral pre-eminence, on the screens of the ABC and the pages of The Age, has prudently hidden his past implicit, if not explicit, support and justification of Muslim terrorism, although in his above piece on the Fairfax press could not as prudently conceal his crypto justification of the holy warriors of Jihad. In his attempt to turn the “short bow” of the government’s new counter-terror laws into a ‘long bow’ of the connection between section 18C of the Racial Discrimination Act and counter-terrorism—despite the fact that the government ultimately dropped its amendments, unwisely in my opinion, to section 18C on the false assumption that they would be communally and nationally divisive—he exposed himself, not only to a fallacious argument by not taking in consideration that in the long fight against terror one also has to be able freely to criticize the religion, as interpreted by its radical imams, from which the ideology of jihadism emanates, but also revealed himself as an insidious espouser of Jihad by trying to conceal the connection of 18C and counter-terrorism.

The defeat of terrorism is ineluctably twofold, since it is an engagement both in the field of battle and in the realm of ideas, of criticism and counter-criticism. Hence, free expression is an indispensable and necessary ‘weapon” against the devotees of terror. The dumping, therefore, by the Abbot government, of the amendments to section 18C of the Act in the name of the interests of ‘national unity’, is an action of shallow thinking whose unwitting egregious constrain of free expression is a serious error that will gravely weaken the government’s fight against terrorism.

Waleed Aly with his tinsel pop idol status is not squeamish and has no reservations in entering and delving in the abstruse rarefied affairs of philosophy. He insists, that ‘to draw a…connection between 18C and counter-terrorism requires a long bow. But the…attempt to do so (by the government) has intriguing philosophical consequences’ (M.E.). He claims that by this connection, ‘the government is implicitly accepting the social dimensions of terrorism.’ The latter, ‘gathers around feelings of alienation and social exclusion; that intelligence flows best from communities that feel valued and included rather than surveilled and interrogated. This…accords with the best research we have on the psychology of radicalisation and effective counter-terrorism policing.’ But what are these real ‘social dimensions,’ and not the fabricated ones, of Waleed Aly, that are endeavouring to put the blame for terrorism on Western societies whose discriminatory conduct toward Muslims is the cause of their alienation and exclusion, according to Aly? Why this same “discriminatory conduct” to other migrants, such as Chinese, Hindus, and southern Europeans, has not alienated them to the same degree and induced them to become terrorists? Aly in his studious endeavour to shift the blame oddly disregards, or rather hides, the fact, that this ‘alienation’ and ‘social exclusion’ on the part of most Muslims is voluntary and is an outcome of their culture and religion, which according to them is by far superior to Western culture and Christianity, and therefore makes them repugnant to adopt the principles of Western culture or integrate into it; as such assimilation would entail for them the replacement of their superior culture with an inferior one. He also ignores and overlooks the fact that a great number of the perpetrators of terror come from well-to-do families and are mostly well educated. The leader of the suicidal squad of 9/11 was the son of an Egyptian teacher and was educated in a Western university, and the terrorist, who had failed to blow-up Heathrow airport in London, was a medical doctor, who, when he was arrested called Allahu Akbar, God is Great, not to mention others. These people were hardly alienated and excluded by Western societies as all of them received their degrees from western universities. What recruited them to terrorism was their deep hate of Western societies and its Great Devil, America, a hate that was incubated in Mosques and Muslim schools by fanatical imams and teachers, respectively. These are the roots of terrorism, and not the specious psychology of Waleed Aly that connects the “radicalisation’ of Muslims to discriminatory exclusion and alienation by Western societies, as a result of his poverty of thought or his sinister and clandestine espousing of terrorism.

It is also erroneous on his part to believe ‘that intelligence flows best from communities that feel valued and included rather than surveilled, suspected and interrogated.’ The truth is that in free societies all communities are ‘valued and included,’ and Muslims are no exception to this principle and there is hardly any evidence of discrimination against them. The surveillance and interrogation is an outcome of past and imminent terrorist actions as broadcasted by terrorists themselves. It would be gigantically foolish to take these ominous threats not seriously. The government has a huge responsibility to protect its citizens from the fanatical death squads of Islamist terror. It must take relentless and most severe measures to protect Australians from future actions of terror that could kill thousands of them in shopping malls and football grounds. The threat of Muslim fanatics to kill in the future thousands of Australians is an act of war. It is therefore incumbent on the government to enact emergency legislation, as in war, to deprive the right of all Australian jihadists, who had fought in Syria and Northern Iraq to establish a caliphate, to return back to Australia by annulling their passports. As a return of these fanatics back to Australia will incalculably pose a menacing threat to the country and to the lives of its citizens. It would be fanciful and inane to think that once these fanatics return to Australia they will be remorseful and repent about the atrocities they committed on their adversaries in Syria and Iraq and declare their mea culpas for the beheadings on which their rudimentary Caliphate was established.

The Abbot government is beholden therefore to reconsider its withdrawal of the amendments to section 18C if it is prepared to seriously confront the future threats of terror on its soil, because, as I have argued above, free expression is a decisive weapon in the government’s arsenal against terror. This it must do even if the chances of these amendments to pass the Senate are slight. And if the Greens and the Labour Opposition chose to oppose these amendments they will reveal themselves as being derelicts of their duty to protect Australia and playing havoc with the security of the country and the lives of its citizens. The palmy days of Team Australia and its complacency are rapidly ending, as Islamist fanatics are recruiting to terrorism.

I rest on my oars: Your turn now.