Democracy Being a Free Good Endangers its Existence

By Con George-Kotzabasis

Breathing democratic freedom is neither easy nor free; it entails both rights and obligations and most importantly knowledge of current fundamental issues. But in most democracies their constituents tend to uphold and demand more their rights than their obligations, and more deplorably, a sizable number of them exercise their rights in a state of ignorance. This imbalance, however, between rights and obligations, as well as lack of knowledge of the real issues, puts in jeopardy the functioning of a politically just and economically productive democracy, and indeed endangers its existence as a form of government.

Moreover, it makes its voters who are uninformed of the points at issue captive to populist slogans and to that everlasting traducer of democracy, identified by Aristotle, demagogy, that appeals to the hopes and fears of the electors and by propagandistic lies and false promises opens the doors of power to demagogues. This is exemplified by two recent political events in our times: Alexis Tsipras and his party of Syriza winning the elections in Greece on a wave of populism and unprecedented lies and false promises in the political history of the country, and of the plebiscite of the UK, whose two leaders of Brexit, Boris Johnson and Nigel Farage, with a farrago of lies and dire fictions were able to hoodwink a major part of the populace to vote for the exit of Britain from the European Union. On a smaller scale this also has happened in the Australian elections, when the Labor Party by its scare campaign that the Liberal Coalition would privatize Medicare, succeeded in convincing a large part of the electorate of this fictitious threat with the result of Liberals losing so many seats that brought the country on the edge of a hang parliament.

How can one remedy the weaknesses of democracy and protect its constituents from becoming victims to populism and to demagogy with catastrophic results to the well-being of society and to its continued economic prosperity? Some people believe that the answer lies in bringing cultural and ethical changes among the people that would make them immune to this toxic virus of populist-demagogy; and thus leading gradually to the cashiering and inexorable dismissal of all demagogic and populist leaders from the domain of politics. The difficulty and danger of such a solution however is that cultural change is a slow process and during its gestation and vicissitudes in a long run may in the meantime unhinge democracy from its door of freedom, by the actions of feckless, inept, and irresponsible politicians, and incarcerate it within the dungeon of dictatorship. A safer and faster solution would be to enact radical changes to the electoral voting system by suspending in certain circumstances temporarily parts of the electorate from voting.

On what principle could one suggest such an unequal voting system that would discriminate so deliberately between social groups in the ambience of democracy, and which group would be the unequal part in the democratic process? The guiding principle of the first part of the question must explicitly aim to the continued viability and stability of a democratic system, in the context of which, the economic well-being of society depends and guarantees the further expansion of wealth that renders to the people a wide choice where to employ their talents and skills that would push their living standard onto higher plateaus and make their lives congenial to their desires. The second part, i.e., the social group that would be unequally treated, would be identified as that part that depends on welfare for its living and as a ‘debtor’ client of the government easily succumbs to populist slogans and rabble rousing; also, due to its low educational level and lack of interest in important matters, it deprives it from having adequate knowledge of the issues involved and hence is completely unqualified to make a sober judgment on these issues. It is mainly this social group that brings to power demagogues and millenarian ideologues that imperil the stability of the polity and its economic system. And, indeed, ironically pits this same social group into absolute poverty, and in turn destabilizes democracy itself, as it has happened with the political rise of Hugo Chavez and Nicolas Maduro in Venezuela; where its people after a contrived false prosperity are presently hunting dogs and cats to feed themselves. The same has happened with the Marxist Alexis Tsipras in Greece, where the pauperization of many of its ordinary people is exacerbated every day and has reached unprecedented high levels under his totally inept, ideologically barren and irresponsible government.

The enactment of this radical legislation would specifically suspend from the right to vote any person who had been on social welfare or unemployed for more than a year, and only with his/her ceasing on being on welfare or unemployed his/her right to vote would be restored. Such legislation would not only strengthen and secure the viability of democracy and the prosperity of its economic system, but would also deprive populist demagogues and political parties of a constituency upon whose existence they depend. Moreover, it would substantially reduce the spending of the welfare state and make it less precarious to the fiscal policy of the state and hence to the well-being of the country. This radical enactment takes a leaf from the cradle of democracy in classical Greece, Athenian democracy. The latter disenfranchised and suspended from voting citizens who had failed to pay a debt to the polis. Likewise, in a modern democracy people who were in debt for their living to the government, that is on welfare, would be suspended from casting a vote.

Needless to say, such a radical proposal, to occur in the ambit of the ‘spoils’ of the welfare state that has spoiled at least two generations of people by our carefree and stand at ease democracy, will not be easy to implement as it will rouse all the wrath and opposition of the ‘progressive’ bien pensants and the ‘good fellows’ of the dole. It will require extraordinarily strong and sagacious political leadership that will unite parliamentary opposition parties into a gigantic wave that relentlessly will sweep away this ‘progressivist’ praetorian guard of the human rights, without responsibilities, of the dole takers, and throw this defiance of the sanctimonious goody-goodies into the dust bin of history.

I rest on my oars: Your turn now









































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Marxistoid Economists Consider Politically Bankrupt Left as Solution of Greek Crisis

Fair is foul, and foul is fair, /Hover through the fog and filthy air (Witches of Macbeth chanting their cursing ditty)

By Con George-Kotzabasis— July 04, 2013

In their article published in the New York Times  on June 23, under the title “Only the Left Can Save Greece”, the two politically ‘pinkish’ economists teaching at the University of Texas at Austin, James Galbraith (the son of the famous John Galbraith) and Yannis Varoufakis, argue that neither America nor Europe should fear an ascension to power of the Left wing party of Syriza in Greece on the contrary, they should applaud it, as a government of the left would reverse the defective policies of the European Union that have been so destructive to the Greek polity and to its people as well as to many other European countries.

The two economists were shocked at the closure of the Hellenic Broadcasting Corporation (ERT) and denounced the Samaras government for its authoritarian and undemocratic action, of depriving Greeks of a public service of information and entertainment that was invaluable to them. The government however closed the public broadcaster temporarily and planned to replace this cesspool of administrative corruption, opacity, and cronyism, for which each Greek household had to pay a levy of 50 Euros per year, with a new public broadcaster not run by the government but by personnel chosen on meritocratic criteria and professionalism that would upgrade the service provided to Greek viewers and at a cheaper price.  Galbraith and Varoufakis, in their support of this corrupt and inefficiently run public entity  and demand of its reopening, found a kindred political ally in the leader of the Marxist party of Syriza, Alexis Tsipras, who had committed himself to re-open with all its personnel intact if he became prime minister. Tsipras’ crocodile tears for the public broadcaster, which in the recent past had condemned as being the mouthpiece of the extreme right, exposed his blatant political opportunism in this U-turn from hate to love for ERT. But they found him also to be an invaluable ally to their economic proposals of how to lift Greece out of the crisis. .

Galbraith’s and Varoufakis’ solution to the crisis springs from the growing of a hundred blooming flowers in the luxuriantly prodigal Keynesian garden. Their package of Keynesian remedies consist of “a kind of European equivalent of America’s post-crisis Troubled Asset Relief program; an investment and job program; and a European initiative to meet the social and human crisis by  strengthening  unemployment insurance, basic pensions, deposit insurance, and the expansion of core public institutions like education and health.” Notice, that all of these remedies are to be financed by  government and taxes from private enterprises. How then government can finance all these things when its coffers are empty and depend on European loans to pay for primal services such as schools, hospitals, and public servants, and when private enterprise has no incentive to function or remain in an unstructured economy that has been for many years inimical to it? And the two economists do not make  a pip about the necessity of private foreign and domestic investments that are the only economically sustainable and viable investments that can initiate growth and economic development that are the sine qua non that will pull Greece out of the crisis. And that these investments can only be made under the incentive  of structural economic reforms that are favorable to private enterprise, and strict fiscal policies that perforce can only be accomplished by hard measures which are inevitably painful to the general populace.

Since neither the political color nor the gray matter of Galbraith and Varoufakis were able to convince serious politicians and economists in the Euro zone, or Greece, of the correctness of their Keynesian mirage as a solvent to the European and Greek crisis, they found in the fiasco leadership of Syriza, of Tsipras, the intellectual salvation of their by now withered flowers of their Keynesian remedy. (This speaks volumes about the value of their proposals in that they found their support and cerebral salvation in the intellectual and moral bankruptcy of the Greek left.) Tsipras bereft of any tenable economic policies, and rationalizing this vacuity in policy making by populist rhetorical denunciations of the policies of the Samaras government, eagerly embraced the policies of Galbraith and Varoufakis, which ideologically are cognate to his own as a ne plus ultra government interventionist himself, thus giving to his own policies some sort of academic prestige from this ‘south of the border’ economists that he is unable to get from more serious experts in the profession. (But beggars cannot choose.)

Indeed, the policies of Tsipras have their source in a variegated coterie of Marxists getting their inspiration from the flashing pan of Marxism, as the rising sun of the latter has long ago disappeared from the astral constellation of the universe, never to rise again. Tsipras, as a true believer of the great man, Karl Marx, attended the Marxist organised Subversive Festival of Zagreb in Croatia last March, which was likewise attended by both Galbraith and Varoufakis. Indeed, the former announced with pride his attendance of the Festival, in a lecture he gave to socialists in the German Parliament last week, where the gladiators of the great imperator Karl Marx had gathered together from all over the world and rushed into the arena of the Amphitheatre of Zagreb, with nets in one hand and swords in the other, to fight and slay the wild animals of capitalism, which their predecessors in the socialist camp, even better armed with technological weapons, had failed to slay. Moreover, Tsipras was an aficionado of Chavez and had visited Venezuela last year with the hope of getting financial help  from its president with an implied commitment of making Greece a protectorate of Venezuela, if not the European Venezuela. And yet Galbraith and Varoufakis in their political naiveté write in their article in the New York Times that the Americans have nothing to fear from a Syriza government.

Galbraith and Varoufakis, like the witches of Macbeth cursing the Samaras’ government as foul, undemocratic and authoritarian, slavishly implementing the dictates of the European Union, and as economically incompetent, are predicting its downfall while stirring the pot of their quackish remedies which nobody will ‘buy’ other than Tsipras. Meanwhile, Samaras wisely, assiduously, and decisively is transforming Greece within the short span of one year by an unprecedented series of structural reforms that are increasing competition–Greece is in the 22 position internationally for the first time–reducing the bureaucracy, especially its inefficient part that was an obstacle to investments, and planning to make it more efficient on meritocratic standards, changing the economic milieu by making it friendly to business and investments, and leashing the arbitrary and ruinous power of unions which for many years had prevented foreign investments in the country. Moreover by his virtuoso performance in the negotiations with the European Union and the IMF, Samaras  has blunted some of the austerity measures that have been a major factor in obstructing the re-igniting of the economy and artfully polishing these measures that will put Greece on the track of development. He was able to convince the leaders of the EU to provide Greece with extra funds for employment programs that will materialize by the beginning of 2014, more resources from the European Bank of Investments so they can be ploughed into small and medium sized businesses. He has started building Autobahns that have created 25,000 new jobs and he has enticed the economically hard thinking Chinese government to invest 350,000 million Euros in the port of Piraeus thus making it the entrepot of commerce between south-east Asia and Europe. ( The European Council announced that the port of Piraeus will be named as the capital port of Europe for 2015.) Also the Chinese are interested in making more investments in the infrastructure of the country, especially in its railway network by which they will transport their goods into Europe. But the most important and greatest achievement of the Samaras’ government up to this moment has been the building, through Greece, of the conduit by the Trans Adriatic Pipeline (TAP) that will convey natural gas from Azerbaijan to the heart of Europe. TAP will invest the huge amount of 1.5 billion in Greece and will generate 12,000 jobs by 2014 in the country. This, according to one authority in the energy industry, has been the personal accomplishment of Samaras who in his visit of Azerbaijan and meeting with the Prime Minister of the country three weeks ago, convinced the latter that it would be more efficient and economically cheaper to build the conduit through Greece instead of through Bulgaria and Romania, a project which the international consortium backing it was favorable to win, and lost it only, with the intervention of Samaras. Furthermore, this enormous investment, behind which one of its investors is the global gigantic company BHPBilliton, engenders confidence to other investors that Greece is about to pull itself out of the crisis, and hence, encourages and attracts more investments into the country and thus will increase employment which is one of the major challenges of the government.

The government under the statesmanship of Samaras is determined to pull Greece out of the crisis and not to squander the sacrifices Greeks had to make for the economic, political, and cultural Renaissance of the country. The great, fair achievements of the Samaras government, in an unprecedented short span of time, are depicted and cursed as foul by the two Marxistoid economists, James Galbraith and Yannis Varoufakis. Ignominy, loss of intellectual honor, is of no concern to them.

I rest on my oars:Your turn now